ミチョアカンの写真・画像 : 報道写真・ニュース映像の提供購入サービス：KYODO NEWS IMAGELINK(イメージリンク)

-

Male Figure, 3rd century B.C.A.D. 4th century,

Male Figure, 3rd century B.C.A.D. 4th century, Mexico, Mesoamerica, Michoacan, Chupicuaro, Ceramic, pigment, H. 2 1/16 in. (5.3 cm), Ceramics-Sculpture.、クレジット：Ａｌｂｕｍ／ｑｕｉｎｔｌｏｘ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2022042105504

-

Monarch butterfly (Danaus plexippus)

Monarch butterfly (Danaus plexippus), winter quarters on an Oyamel fir, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020405163

-

Monarch butterfly (Danaus plexippus) drinking at a puddle

Monarch butterfly (Danaus plexippus) drinking at a puddle, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020405165

-

Female Figure, 3rd century B.C.A.D. 4th century,

Female Figure, 3rd century B.C.A.D. 4th century, Mexico, Mesoamerica, Michoacan, Chupicuaro, Ceramic, pigment, H. 2 4/5 in. (7.1 cm), Ceramics-Sculpture.、クレジット：Ａｌｂｕｍ／ｑｕｉｎｔｌｏｘ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2022041704961

-

Monarch butterfly (Danaus plexippus)

Monarch butterfly (Danaus plexippus), winter quarters, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020405032

-

Domingo de Betanzos (1430-1549).

Domingo de Betanzos (1430-1549). Spanish missionary. Mexican engraving, 1885. Department of Prints and Engravings. Library of Catalonia. Barcelona. Spain.、クレジット：Ａｌｂｕｍ／Ｋｕｒｗｅｎａｌ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020042705213

-

Vasco de Quiroga (1470-1565).

Vasco de Quiroga (1470-1565). First Bishop of Michoacan (Mexico). Mexican engraving, 1885. Department of Prints and Engravings. Library of Catalonia. Barcelona. Spain.、クレジット：Ａｌｂｕｍ／Ｋｕｒｗｅｎａｌ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020042704217

-

Monarch butterfly (Danaus plexippus)

Monarch butterfly (Danaus plexippus), winter quarters at Oyamel fir, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020405053

-

Monarch butterfly (Danaus plexippus)

Monarch butterfly (Danaus plexippus), winter quarters on an Oyamel fir, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020404912

-

Domingo de Betanzos (1430-1549).

Domingo de Betanzos (1430-1549). Spanish missionary. Mexican engraving, 1885. Colored. Department of Prints and Engravings. Library of Catalonia. Barcelona. Spain.、クレジット：Ａｌｂｕｍ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020043004841

-

CELEBRACION DE MISA en el interior del SANTUARIO DE GUADALUPE o TEMPLO DE SAN DIEGO (1708-1716).

CELEBRACION DE MISA en el interior del SANTUARIO DE GUADALUPE o TEMPLO DE SAN DIEGO (1708-1716). Situado en el centro histórico de la ciudad, declarado Patrimonio de la Humanidad por la UNESCO. MORELIA. Estado de Michoacán. México.、クレジット：Ａｌｂｕｍ／Ｒａｇａ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020042305947

-

CELEBRACION DE MISA en el interior del SANTUARIO DE GUADALUPE o TEMPLO DE SAN DIEGO (1708-1716).

CELEBRACION DE MISA en el interior del SANTUARIO DE GUADALUPE o TEMPLO DE SAN DIEGO (1708-1716). Situado en el centro histórico de la ciudad, declarado Patrimonio de la Humanidad por la UNESCO. MORELIA. Estado de Michoacán. México.、クレジット：Ａｌｂｕｍ／Ｒａｇａ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020042502138

-

Vasco de Quiroga (1470-1565).

Vasco de Quiroga (1470-1565). First Bishop of Michoacan (Mexico). Mexican engraving, 1885. Colored. Department of Prints and Engravings. Library of Catalonia. Barcelona. Spain.、クレジット：Ａｌｂｕｍ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020050100237

-

MASCARA DE COBRE DEL DIOS XIPE PROCEDENTE DE MICHOACAN - ARTE PRECOLOMBINO DEL OCCIDENTE DE MEXICO - LAMINA 143.

MASCARA DE COBRE DEL DIOS XIPE PROCEDENTE DE MICHOACAN - ARTE PRECOLOMBINO DEL OCCIDENTE DE MEXICO - LAMINA 143. Location: INSTITUTO DE COOPERACION IBEROAMERICANA. MADRID. SPAIN.、クレジット：Ａｌｂｕｍ／Ｏｒｏｎｏｚ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020061400301

-

The King of Michoacan visit to Hernan Cortes.

The King of Michoacan visit to Hernan Cortes. Third letter of Relation by Hernan Cortes (May 15, 1522). Colored engraving, 18th century.、クレジット：Ａｌｂｕｍ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020050801970

-

Female Figurine, 100 BC-AD 300.

Female Figurine, 100 BC-AD 300. Mexico, Michoacán. Earthenware with pigment; overall: 12.6 x 6.8 x 2.5 cm (4 15/16 x 2 11/16 x 1 in.).、クレジット：Ａｌｂｕｍ／ｑｕｉｎｔｌｏｘ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2022062704227

-

Female Figure, 3rd century B.C.A.D. 4th century,

Female Figure, 3rd century B.C.A.D. 4th century, Mexico, Mesoamerica, Michoacan, Chupicuaro, Ceramic, pigment, H. 2 7/8 in. (7.3 cm), Ceramics-Sculpture.、クレジット：Ａｌｂｕｍ／ｑｕｉｎｔｌｏｘ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2022042309560

-

Monarch butterfly (Danaus plexippus)

Monarch butterfly (Danaus plexippus), winter quarters, El Rosario, Monarch Butterfly Biosphere Reserve, Mariposa Monarca, Angangueo, Michoacan, Mexico, Central America、クレジット：ｉｍａｇｅＢＲＯＫＥＲ．ｃｏｍ／Ｈｏｒｓｔ　Ｍａｈｒ／共同通信イメージズ

商品コード: 2023020405061

-

COFRE DE MADERA POLICROMADA - ARTE VIRREINAL DE MICHOACAN.

COFRE DE MADERA POLICROMADA - ARTE VIRREINAL DE MICHOACAN. Location: MUSEO DE AMERICA-COLECCION. MADRID. SPAIN.、クレジット：Ａｌｂｕｍ／Ｏｒｏｎｏｚ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020070107304

-

MEXICO.

MEXICO. PATZCUARO. Vista de la CASA DE LOS ONCE PATIOS (antiguo Convento de Santa Catalina de Siena) fechada en el siglo XVIII. Estado de Michoacán.、クレジット：Ａｌｂｕｍ／Ｒａｇａ／Ｐｒｉｓｍａ／共同通信イメージズ　※エディトリアル使用のみ。表紙、広告、プロモーション、商業目的での利用はお問合せください。クレジットは必ず表記してください。

商品コード: 2020042304089

2003年03月02日

森を舞うオオカバマダラ北へ旅立つチョウの群れ

１日、メキシコ・ミチョアカン州近くの森を舞うチョウ、オオカバマダラ（共同）

商品コード: 2003030200065

2005年02月22日

飛来したオオカバマダラ春を待つ無数のチョウ

１９日、メキシコ中部ミチョアカン州の山中で越冬するオオカバマダラ（共同）

商品コード: 2005022200012

2005年02月22日

オオカバマダラの大群春を待つ無数のチョウ

１９日、メキシコ中部ミチョアカン州の山中で羽ばたく無数のオオカバマダラ（共同）

商品コード: 2005022200011

2005年03月26日

マンゴーを箱詰めする女性日本向けＣＭでアピール

メキシコ・ミチョアカン州の出荷工場でマンゴーを箱詰めする女性従業員ら（共同）

商品コード: 2005032600166

2007年03月22日

歓迎

愛嬌（あいきょう）のある表情のお面は、メキシコ中部ミチョアカン州の伝統祭で使われる衣装の一部。地元を訪れたチリ大統領を歓迎するため子どもたちが着けました。（ロイター＝共同）

商品コード: 2007032200118

2016年10月28日

El Dia de los muertos

October 28, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002249

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002262

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: © Vito Finocchiaro/ZUMA Press Wire)、クレジット：©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002134

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002061

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002129

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002028

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002098

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002084

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002122

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: © Vito Finocchiaro/ZUMA Press Wire)、クレジット：©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002034

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002089

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002223

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002236

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002025

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002113

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002072

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002241

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103001652

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002108

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002212

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002210

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002083

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002085

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002001

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002064

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002225

2016年11月02日

El Dia de los muertos

November 2, 2016, Tzintzuntzan, Michoacan, Mexico: The feast of the dead. The journey of souls from a place the Aztecs called Mictlan. The graves are cleaned; funeral wakes are held, food is prepared. Paths of yellow petals, cempasÃÂºchil, mark the way up to the altars, prepared in the houses. On each altar the four natural elements: the air with the ‘‘papel picado‘‘, the fire with candles, the earth with food and water. There is no lack of salt, a symbol of wisdom. Everything is ready to welcome and pay homage to those who are about to ‘‘return‘‘. An open door to the other world, a border that thins and that for a few hours lets ‘‘pass‘‘ those who are no longer there. They must pay homage to those who ‘‘return‘ (Credit Image: Â© Vito Finocchiaro/ZUMA Press Wire)、クレジット：Â©Ｖｉｔｏ　Ｆｉｎｏｃｃｈｉａｒｏ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2021103002036

2018年01月05日

Mexico

05.01.2018 Monarch butterflies wintering in the state of Michoacan. Sputnik、クレジット：Ｓｐｕｔｎｉｋ／共同通信イメージズ

商品コード: 2022092408323

2018年06月20日

San Diego California News - June 20, 2018

June 20, 2018, Tijuana, Mexico: TIJUANA, MEXICO - JUNE 20, 2018: Immigrants wishing asylum to the U.S., gather around Jose Cortes of El Salvador who is the keeper of a notebook containing the immigrants hand written names in an order they will be called to be processed at Customs on June 20, 2018 in Tijuana, Mexico. The book is not run by the government, but is a system the immigrants came up with to keep immigrants from camping out at the border. Many of the immigrants are from Central America and Michoacan and are fleeing violence and are going to ask for asylum. but the Trump administration is moving to block victims of domestic abuse and gang violence from claiming asylum. (Credit Image: Â© San Diego Union-Tribune via ZUMA Wire)、クレジット：Â©Ｓａｎ　Ｄｉｅｇｏ　Ｕｎｉｏｎ－Ｔｒｉｂｕｎｅ　ｖｉａ　ＺＵＭＡ　Ｗｉｒｅ／共同通信イメージズ　※Ｕ．Ｓ．　Ｔａｂｌｏｉｄ　Ｒｉｇｈｔｓ　ＯＵＴ

商品コード: 2021062303517

2018年06月20日

San Diego California News - June 20, 2018

June 20, 2018, Tijuana, Mexico: TIJUANA, MEXICO - JUNE 20, 2018: Immigrants wishing asylum to the U.S., ask notebook keeper Jose Cortes of El Salvador where their names are on the list of those waiting to cross the border to turn themselves into Customs on June 20, 2018 in Tijuana, Mexico. The book is not run by the government, but is a system the immigrants came up with to keep immigrants from camping out at the border. Many immigrants have waited 3 threes for their names to be called. Many of the immigrants are from Central America and Michoacan and are fleeing violence and are going to ask for asylum. but the Trump administration is moving to block victims of domestic abuse and gang violence from claiming asylum. (Credit Image: Â© San Diego Union-Tribune via ZUMA Wire)、クレジット：Â©Ｓａｎ　Ｄｉｅｇｏ　Ｕｎｉｏｎ－Ｔｒｉｂｕｎｅ　ｖｉａ　ＺＵＭＡ　Ｗｉｒｅ／共同通信イメージズ　※Ｕ．Ｓ．　Ｔａｂｌｏｉｄ　Ｒｉｇｈｔｓ　ＯＵＴ

商品コード: 2021062303597

2018年06月20日

San Diego California News - June 20, 2018

June 20, 2018, Tijuana, Mexico: TIJUANA, MEXICO - JUNE 20, 2018: Immigrants wishing asylum to the U.S., gather around Jose Cortes of El Salvador who is the keeper of a notebook containing the immigrants hand written names in an order they will be called to be processed at Customs on June 20, 2018 in Tijuana, Mexico. The book is not run by the government, but is a system the immigrants came up with to keep immigrants from camping out at the border. Many of the immigrants are from Central America and Michoacan and are fleeing violence and are going to ask for asylum. but the Trump administration is moving to block victims of domestic abuse and gang violence from claiming asylum. (Credit Image: Â© San Diego Union-Tribune via ZUMA Wire)、クレジット：Â©Ｓａｎ　Ｄｉｅｇｏ　Ｕｎｉｏｎ－Ｔｒｉｂｕｎｅ　ｖｉａ　ＺＵＭＡ　Ｗｉｒｅ／共同通信イメージズ　※Ｕ．Ｓ．　Ｔａｂｌｏｉｄ　Ｒｉｇｈｔｓ　ＯＵＴ

商品コード: 2021062303575

2018年07月03日

San Diego California News - July 3, 2018

July 3, 2018, Tijuana, Mexico: TIJUANA, MEXICO - JULY 3, 2018: Immigrants wishing asylum to the U.S., gather around Mauricio, the latest keeper of the notebook, who also an asylum-seeker from Venezuela, as he calls out the latest group numbers of immigrants who can then proceed to U.S. Customs to ask for asylum on July 3, 2018 at the San Ysidro border crossing in Tijuana, Mexico. The book is not run by the government, but is a system the immigrants came up with to keep immigrants from camping out at the border. Many of the immigrants are from Central America and Michoacan and are fleeing violence and are going to ask for asylum. but the Trump administration is moving to block victims of domestic abuse and gang violence from claiming asylum. (Credit Image: Â© San Diego Union-Tribune via ZUMA Wire)、クレジット：Â©Ｓａｎ　Ｄｉｅｇｏ　Ｕｎｉｏｎ－Ｔｒｉｂｕｎｅ　ｖｉａ　ＺＵＭＡ　Ｗｉｒｅ／共同通信イメージズ　※Ｕ．Ｓ．　Ｔａｂｌｏｉｄ　Ｒｉｇｈｔｓ　ＯＵＴ

商品コード: 2021062303431

02:06.72

2019年03月28日

「新華社」飛び交う１００万匹のチョウメキシコ·ミチョアカン州

メキシコのミチョアカン州にあるオオカバマダラ生物圏保護区は今年、気候条件と環境に恵まれ、チョウの一種オオカバマダラの数が昨年の２倍以上に増えた。１００万匹を超えるチョウが飛び交う光景は多くの人々を魅了している。（記者／朱暁光、禹麗貞）＜映像内容＞オオカバマダラの飛び交う風景、撮影日：撮影日不明、クレジット：新華社／共同通信イメージズ

商品コード: 2019032801254

本画像はログイン後にご覧いただけます

2019年10月14日

攻撃された警察車両軍や警察の襲撃相次ぐ

キーワード：攻撃された警察車両、襲撃事件＝２０１９（令和元）年１０月１４日、メキシコ・ミチョアカン州（ロイター＝共同）

商品コード: 2019102304527

本画像はログイン後にご覧いただけます

2019年10月17日

運ばれる警察車両軍や警察の襲撃相次ぐ

トラックで運ばれる攻撃を受けた警察車両＝１４日、メキシコ・ミチョアカン州（ロイター＝共同）

商品コード: 2019101701566

2020年02月05日

超仲良し

メキシコ中西部ミチョアカン州で、ひと休みするチョウ。家族のように寄り添っています。（ロイター＝共同）

商品コード: 2020020506792

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209832

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209810

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209847

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209751

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209807

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209767

2020年02月16日

Monarch butterfly sanctuary in Mexico.

February 16, 2020, Rosario, Michoacan, Mexico: EL ROSARIO, MICHOACAN - FEBRUARY 16, 2019 - El Rosario Monarch butterfly sanctuary located in the mountain of the Mexican state of Michoacan. El Rosario, one of the five sanctuaries out of 12 open to the public in Mexico, ranks as the most visited monarch butterfly overwintering roost. The dozen protected areas comprise the Monarch Butterfly Biosphere Preserve, a UNESCO World Heritage site. Each monarch lives about a month until the fall, when a Ãsuper generationÃ suspends reproduction and migrates south to overwinter in MexicoÃdespite never having been to the site where its ancestors launched the journey. The following year, around February/March, surviving butterflies depart Mexico to reproduce and start the cycle anew. (Credit Image: © Erich Schlegel/ZUMA Press Wire)、クレジット：©Ｅｒｉｃｈ　Ｓｃｈｌｅｇｅｌ／ＺＵＭＡ　Ｐｒｅｓｓ　Ｗｉｒｅ／共同通信イメージズ

商品コード: 2022091209769